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Pin-up girls: feminism, sexuality, popular culture.

A pin-up model (known as a pin-up girl for a female and less commonly male pin-up for a male) is a model whose mass-produced pictures see wide appeal as popular culture. Pin-up models may today be referred to as glamour models, fashion models, or actors. Pin-ups are intended for informal display, i.e. meant to be "pinned-up" on a wall, the etymology of the phrase. These pictures are also sometimes known as cheesecake photos.[a] Cheesecake was an American slang word, that was considered a publicly acceptable term for semi-nude women because pin-up was considered taboo in the early 20th century.[1]

The term pin-up may refer to drawings, paintings, and other illustrations as well as photographs (see the list of pin-up artists). The term was first attested to in English in 1941;[2] however, the practice is documented back at least to the 1890's. Pin-up images could be cut out of magazines or newspapers, or on a postcard or lithograph. Such pictures often appear on walls, desks, or calendars. Posters of pin-ups were mass-produced, and became popular from the mid-20th century.

  

Male pin-ups (known as beefcake) were less common than their female counterparts throughout the 20th century, although a market for homo-erotica has always existed as well as pictures of popular male celebrities targeted at women or girls. Examples include James Dean and Jim Morrison.

Beginning in the early 19th century, pin-up modeling had "theatrical origins";[3] burlesque performers and actresses sometimes used photographic advertisement as business cards to advertise shows.[4] These promotion and business cards could often be found backstage in almost every theater's green room, pinned-up or stuck into "frames of the looking-glasses, in the joints of the gas-burners, and sometimes lying on-top of the sacred cast-case itself." Understanding the power of photographic advertisements to promote their shows, burlesque women self-constructed their identity to make themselves visible. Being recognized not only within the theater itself but also outside challenged the conventions of women's place and women's potential in the public sphere.[5] "To understand both the complicated identity and the subversive nature of the 19th-century actress, one must also understand that the era's views on women's potential were inextricably tied to their sexuality, which in turn was tied to their level of visibility in the public sphere: regardless of race, class or background, it was generally assumed that the more public the woman, the more 'public,' or available, her sexuality, according to historian Maria Elena Buszek. Being sexually fantasized, famous actresses in early-20th-century film were both drawn and photographed and put on posters to be sold for personal entertainment.[6] Among the celebrities who were considered sex symbols, one of the most popular early pin-up girls was Betty Grable, whose poster was ubiquitous in the lockers of G.I.s during World War II.

In Europe, prior to the First World War, the likes of Fernande Barrey (aka "Miss Fernande"), were arguably the world's first pin-ups in the modern sense. Miss Barrey displayed ample cleavage and full frontal nudity. Her pictures were cherished by soldiers on both sides of the First World War conflict.[7][8]

Other pin-ups were artwork depicting idealized versions of what some thought a particularly beautiful or attractive woman should look like. An early example of the latter type was the Gibson Girl, a representation of the New Woman drawn by Charles Dana Gibson. "Because the New Woman was symbolic of her new ideas about her sex, it was inevitable that she would also come to symbolize new ideas about sexuality."[9] Unlike the photographed actresses and dancers generations earlier, fantasy gave artists the freedom to draw women in many different ways.[10] The 1932 Esquire "men's" magazine featured many drawings and "girlie" cartoons but was most famous for its Vargas girls. Prior to World War II they were praised for their beauty and less focus was on their sexuality. However, during the war, the drawings transformed into women playing dress-up in military drag and drawn in seductive manners, like that of a child playing with a doll.[11] The Vargas girls became so popular that from 1942–46, owing to a high volume of military demand, "9 million copies of the magazine-without adverts and free of charge was sent to American troops stationed overseas and in domestic bases."[12] The Vargas Girls were adapted as nose art on many World War II bomber and fighter aircraft; Generally, they were considered inspiring, and not seen negatively, or as prostitutes, but mostly as inspiring female patriots that were helpful for good luck.[13]

Among the other well-known artists specializing in the field were Earle K. Bergey, Enoch Bolles, Gil Elvgren, George Petty, Rolf Armstrong, Zoë Mozert, Duane Bryers[14][15] and Art Frahm. Notable contemporary pin-up artists include Olivia De Berardinis, known for her pin-up art of Bettie Page and her pieces in Playboy.

Many people believe that since its beginnings the pin-up "...has presented women with models for expressing and finding pleasure in their sexual subjectivity".[16]

According to Joanne Meyerowitz in "Women, Cheesecake, and Borderline Material" an article in Journal of Women's History, "As sexual images of women multiplied in the popular culture, women participated actively in constructing arguments to endorse as well as protest them."[17]

As early as 1869, women have been supporters and protesters of the pin-up. Female supporters of early pin-up content considered these to be a "positive post-Victorian rejection of bodily shame and a healthy respect for female beauty."[18]

Additionally, pin-up allows for women to change the everyday culture. The models "...succeed in the feminist aim of changing the rigid, patriarchal terms".[16]

It has further been argued by some critics that in the early 20th century, these drawings of women helped define certain body images—such as being clean, being healthy, and being wholesome—and were enjoyed by both men and women; as time progressed these images changed from respectable to illicit.[19]

Conversely, female protesters argued that these images were corrupting societal morality and saw these public sexual displays of women as lowering the standards of womanhood, destroying their dignity, reducing them to mere objects to pleasure men and therefore harmful to both women and young adolescents.[18]

Pin-up modeling is a subculture that is invested in promoting positive body images and a love for one's sexuality, "...pin-up would also find ways to… encourage the erotic self-awareness and self expression of real women".[16]

Contemporary American pin-up model Bernie Dexter
Although pin-up modeling is associated with World War II and the 1950s, it has developed more recently into a subculture which can be seen represented in the styles of some celebrities and public figures. Pamela Anderson was considered the "perennial pin-up" due to decades' worth of modeling for Hugh Hefner's Playboy magazine.[30] The American singer Lana Del Rey, whose style is comparable to that of the classic pin-up model, has performed a song called "Pin Up Galore".[31] Beyoncé has recorded a song titled "Why Don't You Love Me"[32] which pays tribute to the American pin-up queen of the 1950s, Bettie Page. The burlesque performer Dita Von Teese is often referred to as a modern pin-up. She has appeared in a biographical film about Bettie Page, Bettie Page Reveals All,[33] in which Von Teese helps to define pin-up. Katy Perry makes use of the ideas associated with pin-up modeling, and has included these in music videos and costumes. The Victoria's Secret Fashion Show can be comparable to burlesque show, whereas their yearly advent calendar can compare to pin-up in general.[34]

The pin-up modeling subculture has produced magazines and forums dedicated to its community. Delicious Dolls,[35] a magazine that began in 2011 and has both a print and digital version, was described in 2015 as "the most-liked" pin-up magazine in the world. One of the magazine's mission statements is "to promote and showcase retro and modern pin-up girls". The magazine supports pin-up-related events throughout the United States and allows anyone to be featured in the magazine as long as they have worked with an approved photographer. Within this subculture there are opportunities to perform in pin-up contests, including one which takes place during the Viva Las Vegas rockabilly festival.[36] The goal of the contest is "not one that is based solely on popularity or cosmetic appeal, but one that includes inner beauty as well". Women of "all shapes and sizes" are encouraged to participate, and winners are judged on their biographies, pastimes, and work they do outside of the pin-up hobby. They do not perform, but rather are judged on their authenticity, originality, overall styling presentation, crowd appeal, and stage presence.

Women of color in pin-up
Josephine Baker in a banana skirt from the Folies Bergère production Un Vent de Folie, 1927
Though Marilyn Monroe and Bettie Page are often cited as the classic pin-up, there were many women of color who were also considered to be impactful. In the 1920s two of the most notable Black burlesque dancers were Josephine Baker and Lottie Graves. Despite the little history on Black burlesque dancers, Baker and Graves are a good starting point for evaluating women of color in pin-up. Dorothy Dandridge and Eartha Kitt also added to the pin-up style of their time, using their looks, fame, and personal success. African-American pin-up finally had a platform when the magazine, Jet, was created in 1951. Jet supported pin-up as they had a full page feature called, "Beauty of the Week", where African-American women posed in a swimsuits and such. This was intended to showcase the beauty these women possessed as they lived in a world where their skin color was under constant scrutiny. It was not until 1965 that Jennifer Jackson became the first African American to be published in Playboy as Playmate of the Month. And it was not until 1990 that Playboy's Playmate of the Year was an African-American woman, Renee Tenison. Historically, women of color in pin-up are still not as common as their white counterparts. However, the recent revival of pin-up style has propelled many women of color today to create and dabble with the classic pin-up look to create their own standards of beauty. In Jim Linderman's self-published book, Secret History of the Black Pin Up,[37] he describes the lives and experiences of African-American pin-up models.

1. Meyerowitz, Joanne (1996). "Women, Cheesecake, and Borderline Material: Responses to Girlie Pictures in the Mid-Twentieth-Century U.S." Journal of Women's History. 8 (3): 9–35. doi:10.1353/jowh.2010.0424. ISSN 1527-2036.
2. Ayto (2006), p. 126.
3. 1971-, Buszek, Maria Elena, (2006). Pin-up grrrls : feminism, sexuality, popular culture. Durham: Duke University Press. ISBN 0822337347. OCLC 62281839.
4. 1971-, Buszek, Maria Elena, (2006). Pin-up grrrls : feminism, sexuality, popular culture. Durham: Duke University Press. pp. 43. ISBN 0822337347. OCLC 62281839.
5. Buszek, Maria Elena (2006). Pin-up grrrls: feminism, sexuality, popular culture. Duke University Press.: Duke University Press. pp. 45. ISBN 0-8223-3746-0.
6. Carole S. Vance, ed. "Seeking Ectasy on the Battlefield: Danger and Pleasure in Nineteenth-Century Feminist Sexual Thought," in Pleasure and Danger: Exploring Female Sexuality (Boston: Routledge and K. Paul, 1984)
7. "Dazzledent: Fernande Barrey". Tumblr. 29 August 2011. Archived from the original on 5 October 2013.
8. "Miss Fernande". Comcast. Archived from the original on 4 October 2013.
9. Buszek (2006), p. 82.
10. Buszek (2006), p. 43.
11. Buszek (2006), p. 209.
12. Buszek (2006), p. 210.
13. Costello, John (1985). Virtue Under Fire: How World War II Changed Our social and Sexual Attitudes. Boston: Little Brown. pp. 144–155. ISBN 0-316-73968-5.
14. "How Hilda the forgotten Fifties plus-size pin-up was rediscovered one year after the man who created her died".
15. Bulletin, JB Miller The. "Noted artist Duane Bryers dies at 100".
16. Buszek, Maria Elena (2007). Pin-Up Grrrls: Feminism, Sexuality, Popular Culture. Duke University Press.
17. Meyerowitz (1996), p. 9.
18. Meyerowitz (1996), p. 10.
19. Ross (1989), p. 61.
20. Hernandez, Gabriela (2017). Classic Beauty: The History of Makeup. United States: Schiffer Publishing LTD. ISBN 0764353004.
21. Tassava, Christopher. “The American Economy during World War II”. EH.Net Encyclopedia, edited by Robert Whaples. February 10, 2008. URL http://eh.net/encyclopedia/the-american-economy-during-world-war-ii/
22. "Women's 1940s Makeup: An Overview - Hair and Makeup Artist Handbook". Hair and Makeup Artist Handbook. 2013-01-30. Retrieved 2018-05-05.
23. Corson, Richard (2005). Fashions in Makeup: From Ancient to Modern Times. London, United Kingdom: Peter Owens Publisher. ISBN 0720611954.
24. "Historial Facts Behind Pin Up Makeup.” Historial Facts Behind Pin Up Makeup - RebelCircus.com, 10 Dec. 2014, www.rebelcircus.com/blog/historical-facts-behind-pin-makeup/full/.
25. Schaffer, Sarah (2006). "Reading Our Lips: The History of Lipstick Regulation in Western Seats of Power" (PDF). Food & Drug: 165–225 – via HeinOnline.
26. Thomas, Erika (2016). Max Factor and Hollywood: A Glamorous History. United States: History Press. ISBN 1467136107.
27. "Demystifying Pin Curls | Bobby Pin Blog / Vintage hair and makeup tips and tutorials". www.vintagehairstyling.com. Retrieved 2018-05-08.
28. "Victory Rolls: A Pin-Up Hair Tutorial | Babble". Babble. 2013-10-10. Retrieved 2018-05-08.
29. As/Is (2016-06-07), Women Of Color Get Transformed Into Pinups, retrieved 2018-05-08
30. Kercher, Sophia (8 March 2016). "From Pinup to Muse: Pamela Anderson's Next Chapter". The New York Times.
31. Pin Up Galore (Live). 24 April 2012 – via YouTube.
32. Beyoncé - Why Don't You Love Me. 18 May 2010 – via YouTube.
33. "Bettie Page Reveals All (2012)". IMDb.
34. "Pinups in the Post-Weinstein World". Retrieved 2018-11-25.
35. "About Delicious Dolls Magazine & Retro Pinup Models". Delicious Dolls Magazine.
36. "Viva Las Vegas: Pin Up Contest". Viva Las Vegas.
37. Linderman, Jim (2011). Secret History of the Black Pin Up: Women of Color from Pin Up to Porn. Dull Tool Dim Bulb Books.

Bibliography

Ayto, John (2006). Movers and shakers: a chronology of words that shaped our age. Oxford University Press. ISBN 0-19-861452-7.
Buszek, Maria Elena (2006). Pin-up grrrls: feminism, sexuality, popular culture. Duke University Press. ISBN 0-8223-3746-0.
Meyerowitz, Joanne (1996). "Women, Cheesecake, and Borderline Material". Journal of Women's History. 8 (3).
Ross, Andrew (1989). No Respect: Intellectuals and Popular Culture. Routledge. ISBN 0-415-90036-0.

Wikipedia contributors. "Pin-up model." Wikipedia, The Free Encyclopedia. Wikipedia, The Free Encyclopedia, 24 May. 2019. Web. 22 Dec. 2019.

 



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